Wednesday, December 11, 2013
Sunday, December 1, 2013
Sartre vs. Plato
It’s amazing how one can characterize a person based on one little action. Depending on how that person reacts, whether it is calmly, rushed, or angrily, can show just what kind of a person he or she is. In bothThe Allegory of the Cave by Plato and No Exit by Sartre, Plato and Sartre create unique characters that all react differently to certain circumstances. I believe the escaped prisoner from The Allegory of the Cave will adapt well to any changes. When the prisoner was first released from his shackles, he had a decision to make. Should he stay inside the cave he has known all his life or should he take the chance to explore a whole new world he has no idea about? By going into the whole new world, I was able to characterize him as a brave man. Walking into a new situation can be very terrifying. If the escaped prisoner can overcome this, then I predict that he can overcome any new situation. However, Estelle from No Exit would not react well to any changes. When Estelle was in Hell all she could do was deny the fact she was sent here and complain that there must have been some kind of mistake. If she were to encounter any difficult situation, I feel she would just turn the other cheek. Estelle would ignore anything that would cause her to feel scared or uncomfortable. In conclusion, the difference between the ways the two characters would react not only says a lot about the characters themselves, but also about the authors and their stories. Estelle helps to show Sartre’s point of how “Hell is other people” and how people have a hard time trying to find themselves. The escaped prisoner helps to show how one should always take the opportunity to learn from new circumstances. Even though you are scared you should always go for it as what you believe, or the appearance of something, is different from the reality. |
Saturday, November 30, 2013
Literature Analysis "Great Expectations"
Monday, November 25, 2013
No Exit
1) Think about the place you have chosen as your hell. Does it look ordinary and bourgeois, like Sartre's drawing room, or is it equipped with literal instruments of torture like Dante's Inferno? Can the mind be in hell in a beautiful place? Is there a way to find peace in a hellish physical environment? Enter Sartre's space more fully and imagine how it would feel to live there endlessly, night and day
- My version of hell would be a place full of people and things I dislike or am scared of. Everyone's version of hell is different so some may appear ordinary and bourgeois compared to others. The mind can be in hell in a beautiful place because everyone has different perceptions so one may believe that beautiful place is their own place of hell. There is a way to find peace in a hellish physical environment. To do this, however, a person needs to be open and willing.
2) Could hell be described as too much of anything without a break? Are variety, moderation and balance instruments we use to keep us from boiling in any inferno of excess,' whether it be cheesecake or ravenous sex?
- Hell could indeed be described as too much of anything without a break. If someone is bombarded with something and they are given no time to relax, they can be pushed to the point of frustration and exhaustion.
3) How does Sartre create a sense of place through dialogue? Can you imagine what it feels like to stay awake all the time with the lights on with no hope of leaving a specific place? How does GARCIN react to this hell? How could you twist your daily activities around so that everyday habits become hell? Is there a pattern of circumstances that reinforces the experience of hell?
-Sartre creates a sense of place through dialogue because as the characters speak to each other the readers are able to really capture their sense of place and frustrations. Lying awake all the time with the lights on having no hope of leaving a certain place is something I do not want to imagine doing. That seems like it would make a person go crazy! Garcin reacts to this hell by simply not believing this is happening to him. He is in denial.
Thinking Outside The Box
Vocabulary Final List
-Shenanigans: (n) mischief, trickery
-Ricochet: (v) to move in this way, as a projectile
-Schism: (n) division or disunion; the parties so formed
-Eschew: (v) to abstain or keep away from; shun; avoid
-Plethora: (n) over abundance; excess
-Ebullient: (adj) overflowing with fervor, enthusiasm, or excitement; high-spirited
-Garrulous: (adj) wordy, diffuse; excessively talkative in a rambling manner
-Harangue: (n) intense verbal attack
-Interdependence: (n) the quality or condition of being interdependence, or mutually reliant upon each other
-Capricious: (adj) erratic, unpredictable of change
-Loquacious: (adj) talkative, chattering; to talk much
-Ephemeral: (adj) lasting a short time; short-lived
-Inchoate: (adj) not yet completed; not yet developed
-Juxtapose: (v) to place close together for comparison and contrast
-Perspicacious: (adj) having keen mental perception and understanding
-Codswallop: (n) nonsense, rubbish
-Mungo: (n) a low-grade wool from felted rags or waste
-Sesquipedalian: (adj) containing many syllables, given to using long words
-Wonky: (adj) unsteady, shaky, unreliable, boring
-Diphthong: (n) a vowel sound, occupying a single syllable, during the articulation of which the tongue moves from one position to another, causing a continual change in vowel quality
-Obsequious: (adj) obed-ient; dutiful; fawning
-Beatitude: (n) exalted happiness
-Bete Noire: (n) a person or thing that one particularly dislikes or dreads
-Bode: (v) to be an omen of
-Dank: (adj) unpleasantly moist or humid; damp and, often, chilly
-Ecumenical: (adj) general; universal: promoting Christian unitythroughout the world
-Fervid: (adj) heated in spirit, enthusiasm; intensely hot, burning
- Fetid: (adj) having an offensive odor; stinking
- Gargantuan: (adj) gigantic, enormous
- Heyday: (n) the stage or period of greatest vigor, strength, success, etc.; prime
-Incubus: (n) a nightmare
-Infrastructure: (n) the basic, underlying framework or features of a system or organisation
-Inveigle:(v) to entice, lure, or ensnare by flattery or artful talk; to acquire by beguiling talk or methods
- Kudos: (n) honor, glory, acclaim
- Lagniappe: (n) tip, bonus, gratuity
- Prolix: (adj) extended to great, unnecessary, or tedious length; long and wordy
Protege:(n) a person under the care of someone interested in his or her career or welfare.
- Prototype: (n) the original or model on which something is based on for formed; someone who serves to illustrate the typical qualities of something
- Sycophant: (n) a self-seeking, servile flatterer; fawning parasite
- Tautology: (n) needless repetition of an idea
- Truckle: (v) to submit or yield obsequiously or tamely
- Accolade- (n) any award, honor, or laudatory notice
- Acerbity- (n) sourness; harshness or severity as of temper or expression
- Attrition- (n) a reduction or decrease in number, size, it strength
- Bromide- (n) a person who is platitudinous and boring; a trite saying
- Chauvinist- (n) a person who is aggressively and blindly patriotic; a person who believe one gender is superior to another
- Chronic- (adj) constant; habitual; inveterate; having long had a disease
- Expound- (v) to explain; to interpret
-Factionalism- (adj) of a faction or factions; self-interested
-Immaculate- (adj) free from spot or stain; free from moral blemish; pure; free from fault
- Imprecation- (n) the act of imprecations; cursing
- Ineluctable- (adj) incapable of being evaded; inescapable
- Mercurial- (adj) changeable; animated; lively
- Palliate- (v) to relieve or lessen without curing; alleviate; to try and conceal the gravity if excuses, apologies
- Protocol- (n) a supplementary international agreement; the customs and regulations dealing with diplomatic formality
- Resplendent- (adj) shining brilliantly; gleaming; splendid
- Stigmatize- (v) to set some mark of disgrace; to mark with a stigma or brand.
- Sub Rosa- (n) confidentially; secretly; privately
- Vainglory- (n) excessive elation or pride over one's own achievements, abilities; boastful vanity
- Vestige- (n) a mark, trace, or visible evidence of something that us no longer present or in existence
- Volition- (n) the act of willing, or choosing, or resolving; exercise of willing; a choice of decision made by the will
-Apostate: (n) person who abandons his religion, cause, party
- Effusive: (adj) extravagantly demonstrative of emotion; gushing; overflowing
- Impasse: (n) a position or situation from which there is no escape; deadlock
- Euphoria: (n) a state of intense happiness and self-confidence
- Lugubrious: (adj) mournful, dismal, or gloomy
- Bravado: (n) a pretentious, swaggering display of courage
- Consensus: (n) majority of opinion.
- Dichotomy: (n) a division into two parts, kinda; contrast between two different things
- Constrict: (v) to draw or press in; compress
- Gothic: (adj) pertaining to a style of architecture originating in France in middle of 12th century
- Punctilio: (n) a fine point as of conduct; strictness or exactness in the observation of formalities or amenities
- Metamorphosis: (n) a complete change of form, structure, or appearance as transformation
- Raconteur: (n) a person who is skilled in relating stories and anecdotes interestingly
- Sine qua non: (n) an indispensable condition, element, or factor; something essential
- Quixotic: (adj) impulsive and often rashly unpredictable; extravagantly chivalrous or romantic; impractical
- Vendetta: (n) a fued in which members of the family of a murdered person seek to avenge the murder by killing the slayer's relatives
- Non Sequitur: (n) a statement that has an illogical conclusion; an inference or conclusion that does not follow the premises
- Mystique: (n) framework of doctrines, ideas, beliefs constructed around a person or object; an aura of mystery surrounding a particular pursuit
- Quagmire: (n) an area of boggy ground whose surface yields under the tread; soft or flabby
- Parlous: (adj) dangerous, perilous
- Aficionado (n)- an ardent devotee; fan, enthusiast
- Browbeat (v)- to intimidate with overbearing looks or words; bullying
- Commensurate (adj)- having the same measure; equal extent or duration.
- Diaphanous (adj)- very sheer or light; almost transparent
- Emolument (n)- profit, salaries, or fees from office or employment
- Foray (n)- a quick sudden attack
- Genre (n)- a class or category of artistic endeavor having a particular form, content, or technique
- Homily (n)- a sermon; an inspiring saying or cliche.
- Immure (v)- to imprison; to shut-in
- Insouciant (adj)- free from worry; carefree; nonchalant
- Matrix (n)- a point when something else originates, develops, or takes form
- Obsequies (n)- a funeral rite, or ceremony
- Panache (n)- a grand manner; style; flair
- Persona (n)- the characters in a play
- Philippic (n)- any speech of bitter denunciation
- Prurient (adj)- having lustful thoughts or desires
- Sacrosanct (adj)- extremely sacred
- Systemic (adj)- of or pertaining to a system
- Tendentious (adj)- having or showing a definite tendency, bias, or propose
- Vicissitude (n)- a change or variation occurring in the course of something
- Abase: (v) to lower; to put or bring down; degrade
- Abdicate: (v) to give up a throne, right, power, claim, or responsibility
- Abomination: (n) anything greatly disliked; detestation
- Brusque: (adj) abrupt in manner; rough
- Saboteur: (n) a person who commits or practices sabotage
- Debauchery: (n) excessive indulgence in sensual pleasures; intemperance
- Proliferate: (v) to increase in number or spread rapidly and often excessively
- Anachronism: (n) someone or something that is not in it's correct historical or chronological time
- Nomenclature: (n) a set or system of names or terms by an individual or community; the names or terms comprising a set or system
- Expurgate: (v) to purge or cleanse of moral offensiveness; to amend by removing words deemed offensive
- Bellicose: (adj) inclined or eager to fight; aggressively hostile; belligerent; pugnacious
- Gauche: (adj) lacking social grace; awkward; crude; tactless
- Rapacious: (adj) inordinately greedy; predatory; extortionate
- Paradox: (n) a self-contradictory and false proposition
- Conundrum: (n) anything that puzzles; a riddle whose answer involves a pun or play on words
- Anomaly: (n) someone or something that is abnormal or does not fit in; peculiarity; abnormality; exception
- Ephemeral: (adj) lasting a short time; short-lived
- Rancorous: (adj) full of or showing rancor (hatred)
- Churlish: (adj) boorish; rude; mean
- Precipitous: (adj) extremely steep
- Accoutrements: (n) personal clothing, accessories; the equipment including weapons and clothing of a soldier
- Apogee: (n) the highest or most distant point; climax
- Apropos: (adj. or adverb) opportune; pertinent; at the right time
- Bicker: (verb or noun) to engage in petulant or peevish argument; an angry dispute
- Coalesce: (verb) to unite as one or come together
- Contretemps: (noun) an embarrassing mischance; an inopportune occurrence
- Convolution: (noun) a rolled up or coiled condition
- Cull: (verb) to choose; select; pick
-Disparate: (adjective) dissimilar; essentially different; distinct in kind
- Dogmatic: (adjective) opinionated; asserting opinions in an arrogant manner
- Licentious: (adjective) lewd; unrestrained by law or morality; disregarding rules
- Mete: (verb) to distribute or apportion by measure; allot
- Noxious: (adjective) harmful or injurious to health or well-being; morally harmful
- Polemic: ( noun or adjective) a controversial argument; a person who argues in opposition to another
- Populous: (adjective) full of residents or inhabitants; heavily populated
- Probity: (noun) integrity and uprightness; honesty
- Repartee: (noun) a quick, witty reply
- Supervene: (verb) to take place or occur as something extra or extraneous
- Truncate: ( verb) to shorten or cut off.
- Unimpeachable: (adjective) above suspicion; impossible to discredit; impeccable
- Adumbrate: to outline; give a faint indication of
- Apotheosis: the elevation or exaltation of a person to the rank of god; the ideal example
- Ascetic: a person who dedicates his or her life to a pursuit of contemplative ideals and practices extreme self denial or self-mortification for religious reasons; a monk
- Bauble: a showy, usually cheap, ornament; trinket
- Beguile: to influence by trickery, flattery, etc.; mislead; delude
- Burgeon to grow or develop quickly; flourish
- Complement: something that competes or makes perfect
- Contumacious: stubbornly perverse or rebellious; willfully and obstinately disobedient
- Curmudgeon: a bad tempered, difficult, cantankerous person
- Didactic: intended for instruction; instructive
- Disingenuous: lacking in frankness, candor, or sincerity; false or hypocritically
- Exculpate: to clear from a charge of guild or fault; free from blame; vindicate
- Faux Pas: a slip or blunder in etiquette, manners, or conduct; an embarrassing social blunder or indiscretion
- Fulminate: to explode with a loud noise; detonate; to issue or pronounce with vehement denunciation
- Fustian: a stout fabric of cotton and flax; high flown or affected writing or speech
- Hauteur: haughty manner or spirit; arrogance
-Inhibit: to restrain, hinder, arrest, or check; to prohibit; forbid
- Jeremiad: a prolonged lamentation or mournful complaint
-Opportunist: a person who practices opportunism or the policy of adapting actions, decisions; to effectiveness regardless of the sacrifice of ethical principles
-Unconscionable: not guided by conscience; unscrupulous; not I'm accordance with what is just or reasonable
Thursday, November 21, 2013
Allegory of the Cave Sonnet
Dark shadows were the only things I saw,
Dancing, swirling upon the walls and floors.
Cold shackles constricted my hands and jaw.
Then one day my shackles were loose and plop!
Free was I to stand up and move about.
I saw a hole and decided to drop,
Everything was overwhelming no doubt!
My eyes blind as the sun had just risen.
Puzzling questions formed inside my head;
Should I explore or return to the prison?
But they won't believe even if I plead.
So off I walked in the opposite way,
Praying that everything will be okay.
Wednesday, November 20, 2013
Brain With 6 Legs
Monday, November 18, 2013
Final Vocabulary List (Part 2)
-Ebullient: (adj) overflowing with fervor, enthusiasm, or excitement; high-spirited
-Garrulous: (adj) wordy, diffuse; excessively talkative in a rambling manner
-Harangue: (n) intense verbal attack
-Interdependence: (n) the quality or condition of being interdependence, or mutually reliant upon each other
-Capricious: (adj) erratic, unpredictable of change
-Loquacious: (adj) talkative, chattering; to talk much
-Ephemeral: (adj) lasting a short time; short-lived
-Juxtapose: (v) to place close together for comparison and contrast
-Perspicacious: (adj) having keen mental perception and understanding
-Codswallop: (n) nonsense, rubbish
-Mungo: (n) a low-grade wool from felted rags or waste
-Sesquipedalian: (adj) containing many syllables, given to using long words
-Wonky: (adj) unsteady, shaky, unreliable, boring
-Diphthong: (n) a vowel sound, occupying a single syllable, during the articulation of which the tongue moves from one position to another, causing a continual change in vowel quality
-Beatitude: (n) exalted happiness
-Bete Noire: (n) a person or thing that one particularly dislikes or dreads
-Bode: (v) to be an omen of
-Dank: (adj) unpleasantly moist or humid; damp and, often, chilly
-Fervid: (adj) heated in spirit, enthusiasm; intensely hot, burning
- Gargantuan: (adj) gigantic, enormous
- Heyday: (n) the stage or period of greatest vigor, strength, success, etc.; prime
-Incubus: (n) a nightmare
-Infrastructure: (n) the basic, underlying framework or features of a system or organisation
-Inveigle:(v) to entice, lure, or ensnare by flattery or artful talk; to acquire by beguiling talk or methods
- Kudos: (n) honor, glory, acclaim
- Lagniappe: (n) tip, bonus, gratuity
- Protege: (n) a person under the care of someone interested in his or her career or welfare.
- Prototype: (n) the original or model on which something is based on for formed; someone who serves to illustrate the typical qualities of something
Thursday, November 14, 2013
Plato's Allegory of the Cave
- The Allegory of the Cave represents what we believe is reality and when we are brought out of our reality, we are lost and confused.
2. What are the key elements in the imagery used in the allegory?
- The darkness is used to represent the reality in which the prisoners live in while the light represents the unknown world they have been deprived of.
3. What are some things the allegory suggests about the process of enlightenment or education?
- I believe the allegory suggests that in order to learn something new you must be willing to step out of your comfort zone and have an open mind.
4. What do the imagery of "shackles" and the "cave" suggest about the perspective of the cave dwellers or prisoners?
- To the prisoners, the cave is the only world they know of. It is their reality they have been limited to. The shackles represent how they are trapped and so greatly restrained they are not even able to turn their heads. Everything they see in front of them is the only thing they know.
5. In society today or in your own life, what sorts of things shackle the mind?
- I believe limitations and rules shackle the mind today. For example, I have not traveled a lot due to the fact traveling fees these days are so expensive. I also have a very busy schedule that inhibits me from doing fun things or going on vacations. Rules can shackle the mind in school, for example, because students' freedom is so limited.
6. Compare the perspective of the freed prisoner with the cave prisoners?
- Unlike the cave prisoners, the freed prisoner is able to see things the cave prisoners can't like the sun. This leads him into the world of imagination as he is able to imagine what other things may be out in the world. Before the freed prisoner escaped, he would never have imagined something so bright like the sun existed. The cave prisoners still believe in only the shadows because it is the only thing they have ever known.
7. According to the allegory, lack of clarity or intellectual confusion can occur in two distinct ways or contexts. What are they?
-Lack of clarity can occur when one simply doesn't know of any other possibilities. If someone is taught one thing all their lives and someone suddenly tells them they are wrong or there are other possibilities, how could they have known that in the first place? Intellectual confusion can occur when you are trying to explain something to someone they didn't even know existed.
8. According to the allegory, how do cave prisoners get free? What does this suggest about intellectual freedom?
- The cave prisoners can get free if they simply just try to escape. This tells us that in order to do something new you need to step out of your comfort zone. Though it may be scary at first, that one decision can hold a million different outcomes and opportunities.
9. The allegory presupposes that there is a distinction between appearances and reality. Do you agree? Why or why not?
- I agree with this statement. In the allegory, the cave prisoners only saw the appearances of the shadows on the walls. In reality, those shadows were different things like animals and people.
10. If Socrates is incorrect in his assumption that there is a distinction between reality and appearances, what are the two alternative metaphysical assumptions?
- One assumption could be that everything you see is indeed what it appears be and nothing else. Another assumption could be that all the things you know of are the only things that exist in the world.
Tuesday, November 12, 2013
Vocabulary Final List (Part 1)
- Commensurate (adj)- having the same measure; equal extent or duration.
- Diaphanous (adj)- very sheer or light; almost transparent
- Emolument (n)- profit, salaries, or fees from office or employment
- Foray (n)- a quick sudden attack
- Genre (n)- a class or category of artistic endeavor having a particular form, content, or technique
- Homily (n)- a sermon; an inspiring saying or cliche.
- Immure (v)- to imprison; to shut-in
- Insouciant (adj)- free from worry; carefree; nonchalant
- Matrix (n)- a point when something else originates, develops, or takes form
- Obsequies (n)- a funeral rite, or ceremony
- Panache (n)- a grand manner; style; flair
- Persona (n)- the characters in a play
- Philippic (n)- any speech of bitter denunciation
- Prurient (adj)- having lustful thoughts or desires
- Sacrosanct (adj)- extremely sacred
- Systemic (adj)- of or pertaining to a system
- Tendentious (adj)- having or showing a definite tendency, bias, or propose
- Vicissitude (n)- a change or variation occurring in the course of something